One of the more striking things about the gospel of Mark (and the other gospels) is how much attention Jesus gives to the human heart.

City to City Europe held a  conference in Paris in October with over 500 in attendance from dozens of countries. Besides me, one of the other speakers was Professor Grace Davie, emeritus professor of sociology at the University of Exeter in Great Britain. Professor Davie’s lecture on “Religion in Modern Europe” was a great encouragement to European Christian leaders who are incessantly told that religion on their continent is dying out and that a Christian mission there is a hopeless cause. I think it also should be encouraging to us here in New York City. 

Redeemer was born in prayer. My wife often says that she believes no single church plant in history may have had more people praying for it than Redeemer.

On February 16 the Downtown Congregation sponsored an afternoon performance by the Improvised Shakespeare Company. The company takes a title or theme from the audience and then improvises a full Shakespearean play, complete with couplets, iambic pentameter, and the use of Shakespearean plot-lines. When asked for a title someone in the audience called out “Cat food for Breakfast.” The company proceeded to improvise a multi-act play based on that unifying theme, bringing it to a satisfying and hilarious conclusion. Most of the people in the audience I talked to afterwards said they couldn’t remember the last time they laughed so long and hard. 

Anicia Faltonia Proba (died  AD 432) was a Christian Roman noblewoman. She had the distinction of knowing both St. Augustine, who was the greatest theologian of the first millennium of Christian history, as well as John Chrysostom, who was its greatest preacher. We have two letters of Augustine to Proba, and the first (Letter 130) is the only single, substantial treatment on the subject of prayer that St. Augustine ever wrote.